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Kendatsuba@£θk | ||||||
KEY WORD :@art history / iconography | ||||||
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Transliteration of the Sanskrit gandharva, translated
as jikikou H (scent-eater), jinkou q (scent-seeker), etc.,
and also known as koujin _ (scent god). A class of semidivine beings
to feed on the fragrance of herbs. In later Indian mythology they are regarded
as celestial musicians, in which role they were incorporated into Buddhism as
attendants of *Taishakuten
ιίV, who is a protector of Buddhist law. They are also counted among the attendants
of *Jikokuten V, the guardian
king of the eastern direction, among the eight classes of beings that protect
Buddhism *hachibushuu
ͺO, and among the twenty-eight classes of beings that serve as attendants *nijuuhachi bushuu ρ\ͺO to
*Senju Kannon ηθΟΉ, and the thirty-three manifestations of *Kannon
ΟΉ (see *sanjuusanshin O\Og) mentioned in the Lotus Sutra HOKEKYOU @Ψo. They are also regarded as guardians of children,
and it is in this role that one of their kings, called Sendan Kendatsuba ρh£θk,
figures at the centre of the *Doujikyou mandara ΆqoΦδΆ
, which is used in Esoteric
Buddhist rituals to ward off danger and illness from children. They are generally
depicted clad in armour and holding a trident. |
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(C)2001 Japanese Architecture and Art Net Users System.@No reproduction or republication without written permission. fΪΜeLXgEΚ^ECXgΘΗASΔΜRecΜ³f‘»E]ΪπΦΆά·B |
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