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The six Canons or Principles thought to be essential for the appreciation of Chinese 
painting. They were set out in the Southern Ch'i period  by Hsieh 
Ho (Jp: Sha Kaku ŽÓŠq) in his Ku Hua P'in Lu  (Jp: KOGAHINROKU ŒÃ‰æ•i˜^, Record 
of the Classification of Painters), published c. 500. The author states that 
he simply transmits certain ideas that already existed at the heart of Chinese 
painting, but the terms in which he expressed them were accepted by his and following 
generations and became the general foundation for Chinese art-criticism.  The translation into English of these four-character phrases presents problems of interpretation, but scholars generally agree on the following: 1) spirit resonance ; kiin seiou ‹C‰C¶“®--circulation of the Ch'i (breath, spirit, vital force of heaven) produces movement of life; 2) bone manner ; koppou youhitsu œ–@—p•M--the brush creates structure; 3) conform with the objects to give likeness ; oubutsu zoukei ‰ž•¨ÛŒ`--form is drawn according to the object; 4) apply the colors according to the characteristics ; zuirui fusai —Þ•ŠÊ--color is applied according to the nature of the object; 5) plan and design, place and position ; keiei ichi Œo‰cˆÊ’u--composition should be organized with the elements in their proper places (see *fukyoku •z‹Ç); 6) transmit models by drawing ; den'i mosha “`ˆÚ–ÍŽÊ--seek to pass on the essence of the master's brush methods by copying.  | 
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(C)2001 Japanese Architecture and Art Net Users System.@No reproduction or republication without written permission. Œfڂ̃eƒLƒXƒgEŽÊ^EƒCƒ‰ƒXƒg‚È‚ÇA‘S‚ẴRƒ“ƒeƒ“ƒc‚Ì–³’f•¡»E“]Ú‚ð‹Ö‚¶‚Ü‚·B  | 
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