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Kotokuraku@ŒΣ“ΏŠy
KEY WORD :@art history / sculptures
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Dance of the Virtuous Barbarians, a piece in *bugaku •‘Šy and a term for masks representing inebriated, long-nosed "barbarians" used in the performance. Classification (for terms see bugaku ): A quiet dance hiramai •½•‘ of the Right u-no-mai ‰E•‘ introduced from Korea komagaku ‚—νŠy. Kotokuraku has a cast of four to six barbarians, a host kenpai Š©”t, and a wine cup bearer heishitori •rŽqŽζ, thus three different masks are used. The performance of kotokuraku entails a skit enacting the visit of barbarians to the house of a native (Japanese) where they are served wine by a rascally wine-bearer. When sufficiently drunk, the barbarians rise and begin to dance. The undulating movements of the dance makes their noses swing back and forth. The nose of one, however, does not budge, for this barbarian has been cheated of his drink by the wily wine-bearer, who staggers off stage completely soused. Generally the kenpai wears a layered costume appropriate for unmasked roles including a winged lacquer hat, and dons a paper mask *zoumen ‘ –Κ. There is, however, a wooden mask labeled kenpai in Tamukeyama Jinja ŽθŒόŽR_ŽΠ (1160), Nara. The wine-cup bearer heishitori is a dark, pug-nosed, leering fellow who wears a simplified layered costume with embroidered vest. The fine 13c mask at Tamukeyama Jinja appears rather similar to emimen η–Κ (see *Ni-no-mai “ρΙ•‘); indeed records suggest that it was possible to use an emimen mask for the role. The barbarians wear Kotokuraku masks, striped hoods and layered costumes kasaneshouzoku P‘•‘©. The masks fall into four groups. The earliest ones, at Houryuuji –@—²Ž›, probably made in the mid Heian period, are large, sedate, and bear medallions in the center of their foreheads. A second type also at Houryuuji, and of a somewhat later date has a long immobile nose that swerves to the right. The carving is full and fleshy. The third group consists of the most sophisticated Kotokuraku masks which date from the late Heian period, some at Houryuuji, some at Tamukeyama Jinja. The red-brown faces of these glisten with fun, and the lips part in a broad smile that reduces the eyes to long slits. The high eyebrows help to emphasize the large drooping and moveable nose, attached to the mask by means of a cord. Finally, there are later, Muromachi and Edo periods examples.
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REFERENCES:
*Suiko ŒŒΣ, *Konju ŒΣˆωŽπ, *bugakumen •‘Šy–ʁ@
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